Meet the Half Million-year-old Jungle People of Sri Lanka! The Fascinating Vedda Culture

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May be withdrawn at anytime. Transfer to your Negombo hotel for an overnight stay. The rock fortress was built by King Kashyapa and was named so because a massive lion was carved out of the rock and once sat at the entrance to the palace. While here, you can climb to the top for panoramic views of the area and explore the surrounding gardens. Polonnaruwa was the capital of Sri Lanka from 11th to the 12th centuries and is a well-preserved city of stupas, frescoes and statues.

While here, explore the Gal Viharaya, a magnificent group of rock temples consisting of four separate statues; a meditating Buddha, a smaller Buddha said to be visiting heaven, a standing Buddha and the reclining Buddha entering Nirvana. Explore the Vatadage, an ancient structure with elaborate stone carvings that are commonly placed at entrances to monastic buildings of ancient Sri Lanka. The most notable is the Ruvanveliseya Dagoba, dating back to the 2nd century BC, which you will visit today along with the Thuparamaya, said to contain the collarbone of Buddha.

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A Veddah hunter with bow and arrow in traditional hunting attire. Sinhala-speaking Veddas still exist in the in the vicinity of Bintenne in Uva District, in the southeastern part of the country, but while Sinhalese is of the Indo-Aryan branch of Indo-European languages, the parent Vedda language s is of unknown origins. A picture of coastal Vedda person and settlement. Death was a simple affair and corpses were buried without funerary ceremonies. A Veddah sacred space or environment being laid out prior to a ritual.

The heads of graves featured cactus from the pathok species, three open coconuts, and a bundle of wood. At the feet were one open and one closed coconut, and personal artifacts – like bows and arrows and betel pouches, the contents of which were believed to have been eaten after death. So, we have taken special action to cope with the big moment, believing in continued existence in one form or another. This of course means that in animistic cultures not all the spirits of dead people reached their versions of Nirvana, Heaven, or whatever they called the afterlife.

It was believed that the spirits of dead people haunted villages, brought diseases , and generally caused chaos; so incantations and chants were offered to spirits, like Bilinda Yakka, Kande Yakka in a ritual dance called the Kiri Koraha.

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Six elephants have died after eating PLASTIC that had been dumped at a landfill site in Sri Lanka. Rubbish from nearby areas is taken to the dump in Deegawapi but has since attracted numerous wild.

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Sri Lanka Table of Contents Among all ethnic and caste groups, the most important social unit is the nuclear family–husband, wife, and unmarried children. Even when economic need causes several families Sinhala, ge; Tamil, kudumbam or generations to live together, each wife will maintain her own cooking place and prepare food for her own husband as a sign of the individuality of the nuclear family. Among all sections of the population, however, relatives of both the wife and the husband form an important social network that supports the nuclear family and encompasses the majority of its important social relations.

The kindred pavula, in Sinhala of an individual often constitute the people with whom it is possible to eat or marry. Because of these customs, local Sinhalese society is highly fragmented, not only at the level of ethnic group or caste, but also at the level of the kindred. The kinship systems of Sri Lanka share with most of South Asia and the Middle East the institution of preferred crosscousin marriage.

This means that the most acceptable person for a young man to marry is the daughter of his father’s sister. The most suitable partner for a young woman is the son of her mother’s brother.

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The General law a combination of Roman Dutch and English law is the main system applicable to every one except if they are governed by the personal laws. There are three other parallel systems of personal laws in Sri Lanka, i. Soon after, her father died leaving no last will to ensure her share of the paternal property. The process, applying Kandyan law, which followed to divide the estate among his children, deprived Bandara Menike of any right to her “paraveni” property inherited from her father.

Her three brothers and two sisters – one, unmarried and the other, settled in a “binna” marriage in which the bridegroom shifts to the bride’s house – received equal shares of the “paraveni”. Had she been a low country Sinhala or registered her marriage under the general law of the country, she would have received a share equivalent to that of her siblings. Nevertheless, women born to Kandyan families have another disadvantage.

If it is proven in courts with carefully-preserved documents that her family is of Kandyan origin, dating back to when the Kandyan Kingdom fell, Kandyan law supersedes the common law in relation to property and inheritance rights. The Kandyan Law stipulates that a “deega” daughter coming from a family originating from the Kandyan Region which could encompass Kandy, Kurunegala, Anuradhapura, Ampara and certain areas of Batticaloa District is not entitled to inherit property from her father.

The reasoning is that the family property, which sustains the family from generation to generation, should not be passed onto an outsider. The four systems are the general or, the common law , Kandyan, Muslim and Thesavalamai laws. The first three are practised respectively among the low country Sinhala, Kandyan Sinhala and people of Islam religion.

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We had postponed the decision as long as possible, but when we reached Kandy city the decision had to be made! We decided to go, and then the follow-up question was: Go to which ancient city — Anuradhapura or Polonnaruwa? We asked our fellow travellers at the hotel we stayed at in Kandy. Most of them recommended Polonnaruwa, the reason being that even though it is smaller in scale, the ruins and temples are within a much more compact area, and they are in better condition.

So with that decision taken, we headed north-east to Polonnaruwa!

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Deraniyagala and several other archaeologists from about the early s that new information is being published. The Sources Of The Period Since Bc The most important sources of the period since BC are the literary sources such as the great chronicle Mahavamsa together with its commentary Vamsatthappakasini, and its continuation the Chulavamsa. It is said that Sri Lanka is unique in the possession of a historical record so ancient, continuous and trustworthy, beginning with the occupation of the island by civilized men in the 5th century B.

The Mahavamsa is primarily a dynamic and religious history as well, but it describes the main political events, such as invasions, conquests, civil wars and succession, disputes, and it throws light on social history as well. Other Historical Sources In addition to the Mahawamsa there are a large number of inscriptions in Sri Lanka; the total number already discovered exceeds It is believed that many more lithic records would be found in the country.

The earliest inscriptions are contemporary with the introduction of Buddhism in the 3rd century B. Well over epigraphs, mostly inscribed on caves, belong to the third, second and first centuries B. The Prehistoric Period It is intended to provide a detailed account of the prehistoric period of Sri Lanka as the historical information basedon archaeological research and studies in respect of this period were not available.

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